Running shouldn’t be understood as an activity that’s only for the lucky, crazy, or indestructible few.
There’s a growing body of evidence, fueled by the likes of great scientists like Daniel Lieberman and Tim Noakes (among others), which suggests that running is much more than a popular pastime, or a good opportunity for a multi-billion dollar industry.
According to them, we aren’t just great runners compared to the rest of the animal world. We stand on two legs, have big butts, a big brain and a capacity to plan into the future because we evolved on the run. (I’m making it sound like this idea is still being seriously contested; you should see my Intro Biology professors at Reed offhandedly mention this like it’s old news, as a side note during some random lecture).
But I like to reference people and use conditionals because it gives me deniability.
In that spirit, if it is the case that we are great runners, why do we think of running as “hard,” as “a pain-fest,” and as “pounding the ground” (or whatever)?
See, the thing about me is that nowadays I take this growing body of evidence as evidence that we evolved to be runners. (At first I didn’t. Not for real). By this, I mean that for all accounts, running should feel kinda similar to how an unnamed German test pilot described the sensation of flying the first jet fighter, the Messerschmitt me 262. He said it felt “like angels pushing.”
For most of us, running doesn’t feel like that. And let’s get real: for those people who have severe neuromechanical problems and certain disabilities, there are mountains to be moved, which none of us can move alone, before running can feel like that. It is our collective responsibility to cooperate to move those mountains, and create opportunities, so that whoever wants to partake in this human activity can do so.
In my case, running didn’t feel like angels at first.
I started really running about a year and a half before I read Born to Run. After I read it, my usual 4-mile runs abruptly increased in distance by 350 percent. Bad idea. My shin splints got so bad that it would take two miles of running before my battered shins went numb.
It took me two years and four injuries to internalize the fact that the problem with my shins wasn’t whether I “was” or “wasn’t” a runner in some abstract sense. Try reading Lieberman’s paper: it’s a bit dense, like most academic papers, but the evidence is solid. We’re runners. Period. Which led me to realize:
It’s not whether we can run. The question is why it’s working for some and not others.
The truth is that I’ve never been surrounded by a culture of running like the Tarahumara. I’ve never had the biomechanical opportunities which are available to a less urban person. But although I’ll never have innate, timeless wisdom (if there is such a thing), there are opportunities available to me and you: all the knowledge about physiology, biomechanics, psychology and society that we have accrued. All of it at our fingertips.
As runners, we bring to the starting line whatever hand we were dealt: a life of running. A culture of athletics. Great genetics. The cumulative knowledge of western science is not an insignificant hand. Problem is, most of us, (myself included) don’t even look at our cards before we toe the line.
We can’t shed a tear over which genetics we “got” (whatever that means). Epigenetics is a thing. There’s plenty of hidden code we can pull out of our chromosomes, if we train under the weight of more knowledge.
That said, let’s go find some giants and stand on their shoulders.
The nice thing is that these days we have giants aplenty, a few clicks away.
I’ve done a little bit of clicking, and I’ve begun to ask the “why” question for my own personal situation. I’d say i opened a can of worms, but it’s more like a can of many-headed hydras. Questions only beget more questions.
The short story is that running isn’t the problem. It’s everything else. It’s whether I think of myself as a slow runner or a fast runner. A forefoot-striker or a heel-striker. Whether I like to have a light breakfast, a heavy one, or no breakfast at all. But most importantly, why i do, or don’t. Because behind that “why” lies another variable, which was affecting me (my physical, mental, emotional, or spiritual health) and without my knowing, influencing the consistency and power of my athletic expression. Not knowing what lies behind the “why”—or not caring—is the problem.
There are so many variables that we interact with on a daily basis, and all of these affect our energy level, our posture, whether our energy use is predominantly anaerobic. Maybe we’ve been told that we’re bad runners and therefore we run shyly, putting ourselves at a mechanical disadvantage in relation to gravity. Maybe it’s something else. We can take inventory of those maybes. We can learn what other maybes lie behind, and change them.
In the interest of developing speed, power, and endurance, and to develop faster, I like to use concepts from Systems Thinking (of which Donella Meadows and Peter Senge are luminaries) to try to understand the biological, psychological and social systems which we are parts of. I want to outsmart these systems. I want to get their tricks, their purpose, and their inner workings. I want to use them to my advantage and quicken the process of building a hell of a running machine. Maybe you want that for yourself too.
In a nutshell, that’s what I’ll explore here.
6 thoughts on “Running and inquiry: A few thoughts and neuroses.”
I’ll be along for this journey
I loved it
Amazed!! Definetly following!! Loved it!
Que bien escribes se nota la pasión que tienes por correr,buscare ese libro Born to Run saludos suerte en el inicio de tu blog